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Hadiths regarding the legality of Nikah Mut'ah
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Hadiths regarding the legality of Nikah Mut'ah : ウィキペディア英語版
Hadiths regarding the legality of Nikah Mut'ah

(詳細はhadith'') from Muhammad used either to prove or to disprove the legality of ''nikah mut‘ah'', an Islamic marriage form. This article lists those ahadith and provides the classical and modern Shi'i and Sunni interpretation provided by Islamic scholars.
==Introduction==
According to classical Muslim Scholars, nikah mut‘ah is one of two marriage forms that is authorised in the Qur'an.〔Ibn Kathir, Sahih Muslim and more〕 The other form is called simply ''nikah'', hence nikah mut‘ah is popularly shortened to simply "mut‘ah".
Sunnis deem nikah mut‘ah to have been abrogated (Arabic: ''Naskh'') by some teachings of Muhammad that were not part of the Qur'an, while Shi'i Muslims disagree. Hence, according to Shi'i jurisprudence, it is a legal marriage form.
The Shi'a view of divorce is a last conflict resolution step in permanent marriages before ending it. The Shi'a do not engage in any divorce procedures at the end of the pre-determined period of nikah mut‘ah, they just annul the marriage, since there is no conflict to resolve.
When engaging in a nikah, a permanent contract for marriage is signed, marrying until divorce or death takes place, resembling the western concept of marriage. On the other hand, upon entering a nikah mut‘ah, a pre-set date of expiration is set to the marriage contract, and the marriage is automatically annulled at the arrival of the date, without any conflict resolution step.
Muslims believe that the Qur'an is complemented by the way and examples set by Muhammad, this is called "''(his) way''" (Arabic: ''Sunnah''). Initially, much of the Sunnah was transmitted between people orally. Although some collection are claimed to be early written reports of the Sunnah, most of it remained in oral traditions until 800 AD. This produced chained of narrators that spanned several generations and also several traditions that became considered as fabricated. Since the names of the narrators were included in the oral traditions themselves, the Scholars used arrived to different methods to determine which ones to trust and regard authentic. This became known as the hadith studies.

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